Luke chapter 15 is remarkable. It contains three parables where Jesus tries to explain how valuable we are to God, concluding with the parable of the prodigal son.
We are still looking at the overall picture of the Kingdom of God and who he wants to be there. It still has the picture of this being a feast.
Jesus reacts to the petty nonsense where people weigh up who they are happy to be seen eating with. They view those who are poor, crippled, lame or blind, or beneath them in such issues as status, as people not to be seen with, let alone enjoy life.
They exclude using their own definition of sin. They have decided who sinners are and separate people into those who are and are not sinners in their own eyes.
The parables increase in value. The first is one in a hundred, the second one in ten and the last, one in two. Each refers to something that is lost.
These can viewed both ways, God seeking man and man seeking God. It shows the depth of forgiveness, the effect of repentance and a warning against selfishness, judgment and jealousy.
There are good reasons to celebrate!
Background
Luke chapter 15 - Now all the tax collectors and the sinners were coming near him to listen to him. Both the Pharisees and the scribes began to grumble, saying, "This man receives sinners and eats with them." So he told them this parable, saying, "What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbours, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
"Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbours, saying, 'Rejoice with me, for I have found the coin which I had lost!' In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents."
And he said, "A man had two sons. The younger of them said to his father, 'Father, give me the share of the estate that falls to me.' So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am dying here with hunger! 'I will get up and go to my father, and will say to him, "Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.' But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.' And they began to celebrate. Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.' But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, 'Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.' And he said to him, 'Son, you have always been with me, and all that is mine is yours. 'But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.' "
Luke chapter 15 is remarkable. It contains three parables where Jesus tries to explain how valuable we are to God.
We are still looking at the overall picture of the Kingdom of God and who he wants to be there. It still has the picture of this being a feast.
Jesus reacts to the petty nonsense where people weigh up who they are happy to be seen eating with. They view those who are poor, crippled, lame or blind (Luke chapter 14 verse 13), or beneath them in such issues as status, as people not to be seen with, let alone enjoy life.
They exclude using their own definition of sin. They have decided who sinners are and separate people into those who are and are not sinners in their own eyes.
The parables increase in value. The first is one in a hundred (chapter 15 verse 4), the second one in ten (verse 8) and the last, one in two (verse 11). Each refers to something that is lost.
These can viewed both ways, God seeking man and man seeking God. It shows the depth of forgiveness, the effect of repentance and a warning against selfishness and jealousy.