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Leadership

Commissioning

Jesus has progressed with his mission to a point where he has a group of enthusiastic followers. They have observed how he lives, heard his teaching, seen how he reacts to people and pressures including bringing release from the things that bind them. Now it was their turn. Jesus wants them to do the same. He is showing what humanity should be like. He wants them to similarly express this and wants them to realise that, in him, they can.

Jesus somehow shares this ability to heal and release. We now see this as giving them the power of the Holy Spirit. This is an early anticipation of the day when Jesus fully releases the Holy Spirit into everyone who asks, following his own death, resurrection and ascension, from Pentecost onwards. This is an example of Jesus bringing the future into present reality. His ministry of expressing the Kingdom of God is this, bringing the future into the present, expressing what life will be like now. This is what requires faith, trusting in what Jesus has done and is going to do, and bringing it into the present reality.

Jesus sends, ‘commissions’ them. This is similar to his own baptism where he was filled with the Holy Spirit. Jesus was sent by his Father for a purpose. In the passage Luke refers to this commissioning of the twelve, those called apostles by Jesus. The definition of an apostle is one sent for a purpose. See ‘The Admin Team’.

The apostles were the example of leadership. Jesus soon sent a bigger group of seventy to do the same.

Commissioning in the bible is clear. God equips and sends people to carry out clear tasks with a clear purpose.

Adam is commissioned to rule. Abraham is commissioned to be the father of a nation that brings blessing. Moses and Joshua were given specific jobs. Also the prophets were given clear instructions. Another word for commissioning in the bible was anointing.

Jesus was also clear about what they did not require. They did not need money or things, just a willingness to go themselves. Leadership was about being an example, fulfilling a clear purpose that others could see and hear.

Alternative example of Leadership

The interaction, or more accurately the non-interaction between Jesus and Herod, revealed much about the approach Jesus has to rule and authority.

When Jesus sends out his disciples and they start to have a wider impact across neighbourhoods this sparks the attention of Herod. This was becoming a movement and a potential threat. Jesus avoided any direct contact with Herod, for example by meeting people away from the villages, in the countryside.

Herod Antipas was the son of Herod the great who attempted to kill Jesus at his birth. He was tetrarch of Galilee, called tetrarch because he was one of four Herods who held responsibility across the region. They were put in place by the Romans to keep control of the local populace. They were disliked as they were Idumeans (descended from Esau) and not strictly Jews, using Judaism for their own purposes to gain influence. They were characterised by cunning, violence and immorality. The Jews therefore hated being under the control of Rome and the puppet rulers, the Herods, that they put in place.

Who is Jesus? This is the basic question that everyone faces when they encounter him! Herod was intrigued, with a mix of interest and fear. He had put John the Baptist to death for challenging his morality and now people were saying that Jesus was John resurrected.

Later, in response to the Pharisees who said that Herod wanted to kill him, Jesus calls Herod a fox, an animal characterised by its cunning, devious nature, a lone destroyer. Jesus, alternatively, refers to himself as the hen wanting to protect her brood of chickens.

Herod finally gets to meet Jesus after his arrest, when sent to him by Pilate the Roman consul. The relationship between Herod and Pilate changed subsequently, from hatred to friendship, the two men with the power to release or crucify Jesus.

Jesus said nothing to Herod. He remained silent. Why did he not use the opportunity to speak directly to him? Jesus did have a major impact on people in Herod’s household (Joanna and Manaen) but had no interest in any involvement with Herod.

Some may state "If only our leaders responded to, and followed Jesus, then everything would be fine". However, Jesus deliberately avoided this. He did not confront the existing leadership but demonstrated an alternative.

As his name implies Herod means hero, heroic, heroism. He did not live up to his name. He ended his life in exile in France having been double-crossed by his brother when petitioning Caligula to be recognised as a King and not just a tetrarch.

Heroism is not something that is celebrated in the bible. The bible refers to courage and boldness (in the Spirit), glory but not heroics. Heroism came into Greek thinking particularly in relation to a heroic death being the greatest purpose in life, celebrating warriors who died in battle. This same approach dominates our current thinking as can be seen in films and other forms of entertainment. This is contrary to Jesus’ teaching. Death is linked to sin not heroism. There was nothing heroic about death on a cross, only shame.

Glory is about resurrection, new life in Jesus, relationships not an individual's importance, not about who is the greatest. It is not about rulers and kings but about family.

The approach Jesus has to power, rule and authority was so different to Herod that he had nothing to say, no point of interaction at all with him!

Background

Luke chapter 9 verses 1 to 11 - And he (Jesus) called the twelve together, and gave them power and authority over all the demons and to heal diseases. And he sent them out to proclaim the Kingdom of God and to perform healing. And he said to them, "Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. "Whatever house you enter, stay there until you leave that city. "And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them." Departing, they began going throughout the villages, preaching the gospel and healing everywhere. Now Herod the tetrarch heard of all that was happening; and he was greatly perplexed, because it was said by some that John had risen from the dead, and by some that Elijah had appeared, and by others that one of the prophets of old had risen again. Herod said, "I myself had John beheaded; but who is this man about whom I hear such things?" And he kept trying to see him. When the apostles returned, they gave an account to him of all that they had done. Taking them with him, he withdrew by himself to a city called Bethsaida. But the crowds were aware of this and followed him; and welcoming them, he began speaking to them about the Kingdom of God and curing those who had need of healing.

Jesus somehow shares this ability to heal and release. We now see this as giving them the power of the Holy Spirit. This is an early anticipation of the day when Jesus fully releases the Holy Spirit into everyone who asks, following his own death, resurrection and ascension, from Pentecost onwards (Acts chapter 1 verse 8; chapter 2). 

Jesus sends, ‘commissions’ them. This is similar to his own baptism where he was filled with the Holy Spirit (Luke chapter 3 verses 21,22; 4 verse 43). Jesus was sent by his Father for a purpose. In the passage Luke refers to this commissioning of the twelve, those called apostles by Jesus. The definition of an apostle is one sent for a purpose. See ‘The Admin Team’.

The apostles were the example of leadership. Jesus soon sent a bigger group of seventy to do the same (Chapter 10).

Adam is commissioned to rule (Genesis chapter 1 verse 28). Abraham is commissioned to be the father of a nation that brings blessing (Genesis chapter 12). Moses and Joshua were given specific jobs (Exodus chapter 3; Numbers 27 verses 15 to 23). Also the prophets were given clear instructions (example Isaiah chapter 6 verses 8 to13).

Jesus was also clear about what they did not require (Luke chapter 9 verse 3). They did not need money or things, just a willingness to go themselves. Leadership was about being an example, fulfilling a clear purpose that others could see and hear.

When Jesus sends out his disciples and they start to have a wider impact across neighbourhoods this sparks the attention of Herod (Luke chapter 9 verses 7 to 9). This was becoming a movement and a potential threat. Jesus avoided any direct contact with Herod (verses 9,10), for example by meeting people away from the villages, in the countryside (verses 12 to 17).

Herod Antipas was the son of Herod the great who attempted to kill Jesus at his birth (Matthew chapter 2 verses 13 to 23). He was tetrarch of Galilee, called tetrarch because he was one of four Herods who held responsibility across the region (Luke chapter 3 verses 1,2).

Who is Jesus? This is the basic question that everyone faces when they encounter him (Luke chapter 9 verses 19 to 20)! Herod was intrigued, with a mix of interest and fear. He had put John the Baptist to death for challenging his morality (Mark chapter 6 verses 17 to 29) and now people were saying that Jesus was John resurrected.

Later, in response to the Pharisees who said that Herod wanted to kill him, Jesus calls Herod a fox, an animal characterised by its cunning, devious nature, a lone destroyer (Luke chapter 13 verses 31,32; Song of Solomon 2 verse 15). Jesus, alternatively, refers to himself as the hen wanting to protect her brood of chickens (Luke chapter 13 verse 34).

Herod finally gets to meet Jesus after his arrest, when sent to him by Pilate the Roman consul (Luke chapter 23 verses 6 to 12). The relationship between Herod and Pilate changed subsequently, from hatred to friendship, the two men with the power to release or crucify Jesus.

Jesus said nothing to Herod. He remained silent. Why did he not use the opportunity to speak directly to him? Jesus did have a major impact on people in Herod’s household (Joanna Luke chapter 8 verse 3; Manaen Acts chapter 13 verse 1) but had no interest in any involvement with Herod.

Heroism is not something that is celebrated in the bible. The bible refers to courage and boldness (in the Spirit), glory but not heroics (Acts chapter 2 verses 4,14; 2 Corinthians chapter 3 verses 17,18). Heroism came into Greek thinking particularly in relation to a heroic death being the greatest purpose in life, celebrating warriors who died in battle. This same approach dominates our current thinking as can be seen in films and entertainment. This is contrary to Jesus’ teaching. Death is linked to sin not heroism (Romans chapter 5 verse 12).

Glory is about resurrection, new life in Jesus, relationships not an individual's importance, not about who is the greatest (Luke chapter 9 verses 46 to 48).